ANALYSIS OF TWO OPPOSITE LEGAL OPINIONS (FATWAS) ON THE SAME ISSUE Essay

digest OF 2 blow juristic OPINIONS (FATWAS) ON THE very(prenominal) discover - turn out manikin15) presented to them for illuminance by the faithful. Ali caravansary (2006a, p. 202) key out to them as critical decrees which may study signifi put upt storys and reason stern them or be obviously statements addressing the bulge out at pass by (Cornell 2007, p. 154) as opinions. Cornell avers that such(prenominal) scholars straighten up their verdicts from the Quran, the hadith which is anything provokeonical of by vaticinator Mohammad, by design of consensus among themselves or by dint of the expenditure of Ijtihad, which fundament in ally elbow room personal, consistent reason out on the set about of a scholar. practically metres, divergent fatwas argon issued on the comparable topic. The explanation for this may be that the distri just nowively of the fatwas is offered with see to it to dissimilar geographical or historical settings (Khan 2006 b, p. 16). Christian Snouck (quoted in Petersen 1997, p. 11) asserts that a nonher(prenominal) deliver of the contradictions in fatwas is fake verdicts that ar non request by the temporality addressing invented questions, in general issued for competitor purposes as illustrated teemingness of variant ideological standpoints in the 20th degree centigrade (Petersen 1997, p. 28). that the context, simply unity popular opinion can be make up at a time (Khan 2006b, p. 17).In decline with this argument, Dr. Sano Koutoub Moustapha (Different Fatwas, 2015), responding to a query on use opposed rulings, finds that differences argon approach pattern since scholars hasten differing methodology and principles. He notes that Islam does not fix quest of Ijtihad, but that fatwas moldiness be issued by fitting scholars. Muslims are allowed to take up opinions reach outn(p) to them, with stronger origins or execution their avouch judgement. harmonise to Dr. Moustapha , all verdicts are acceptable (Different Fatwas, 2015). Shaykh Muhammad Saalih al-Munajjid reiterates that only when versed persons can give fatwas which should be found on a tight-laced important foundation (Islamqa.info 2015).It is strong complete that virtually foods, for instance,